Commons and Bio-Cultural Learning: An Environmental Humanities View on Evolution, Materiality and Society
DOI:
https://doi.org/10.21664/2238-8869.2022v11i3.p86-97Palabras clave:
common, collective action, ecology, coexistence, matterResumen
This article aims to critically contribute to contemporary commons scholarship, using the lenses of the environmental humanities. Linking existing literature on collective action to a vast amount of literature from both the social sciences and the natural sciences could contribute to a new epistemological framework to understand anthropogenic processes of collective action. Both recent biological evolution theories and ontologically oriented philosophical perspectives have insisted on the endemic collaborative nature of coexistence processes as the embodiment of a larger ecological, material, and cultural whole. Looking at these processes through the lenses of coexistence could potentially reshape commons scholarship, overcoming what I define as the “long shadow of Hardinism,†while simultaneously further stimulating dialogue, and hopefully consilience, between the social and natural sciences.
Citas
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Botkin D 2012. The Moon in the Nautilus Shell: Discordant Harmonies Reconsidered. Oxford University Press, Oxford.
Braidotti R 2013. The Posthuman. Polity Press, Cambridge.
Burchett K 2014. Anthropocentrism and Nature. An Attempt at Reconciliation. Teoria 34(2): 119-137.
Caporael L R 2001. Evolutionary Psychology: Toward a Unifying Theory and a Hybrid Science. Annual Review of Psychology 52: 607–28.
Carey G 2003. Human Genetics for the Social Sciences. Sage Publications, Thousand Oaks.
Dawkins R 1978. The Selfish Gene. Granada Publishing, London.
Dawkins R 1982. The Extended Phenotype: Genetics Beyond the Body. Oxford University Press, Oxford.
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Descola P 2013. Beyond Nature and Culture. The University of Chicago Press, Chicago.
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Haraway D 1991. Simians, Cyborgs, and Women: The Reinvention of Nature. Free Association Books, London.
Hardin G 1968. The Tragedy of the Commons. Science, 162(3859): 1243-1248.
Harman G 2018. Object-Oriented Ontology: A New Theory of Everything. Pelican Books, London.
Harold F M 2001. The Way of the Cell: Molecules, Organisms and the Order of Life. Oxford University Press, New York.
Iovino S, Oppermann S (ed.) 2014. Material Ecocriticism. Indiana University Press, Bloomington.
Jaeggi A V, Gurven M 2013a. Reciprocity explains food sharing in humans and other primates independent of kin selection and tolerated scrounging: a phylogenetic meta-analysis. Proceedings of the Royal Society B: Biological Sciences 280 (1768): 20131615
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Jaeggi A V, Gurven M 2015. Food Sharing. In Emerging Trends in the Social and Behavioral Sciences, ed. Robert A. Scott and Stephen M. Kosslyn, John Wiley & Sons, New York.
Kohn E 2013. How Forests Think: Toward an Anthropology Beyond the Human. University of California Press, Berkeley.
Kortenkamp K V, Moore C F 2001. Moral Reasoning About Ecological Commons Dilemmas. Journal of Environmental Psychology 21(3): 261-272.
Laborda-Pemán M, De Moor T 2016. History and the Commons: A Necessary Conversation. International Journal of the Commons 10(2): 517–528.
Latour B 1993. We Have Never Been Modern. Harvard University Press, Cambridge.
Latour B 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford University Press, New York.
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LeCain T J 2017. The Matter of History: How Things Create the Past. Cambridge University Press, Cambridge.
LeCain T J 2015. Against the Anthropocene: A Neo-Materialist Perspective. International Journal of History, Culture, and Modernity 3: 1-28.
Malthus T R 2016. An Essay on the Principle of Population. Pantianos Classics, Wroclaw (first publication 1798).
Margulis L, Sagan D 1986. Microcosm: Four Billion Years of Microbial Evolution. Simon & Schuster, New York.
Margulis L, Sagan D 2002. Acquiring Genomes: A Theory of The Origin Of Species. Basic Books, New York.
Mill J S 2014. On Liberty. Enhanced Ebooks, Wroclaw (first publication 1859).
Morton T 2010. The Ecological Thought. Harvard University Press, Cambridge.
Morton T 2018. Being Ecological. Pelican Press, London.
Morton T 2019. Humankind: Solidarity with Nonhuman People. London: Verso Books (first publication 2017).
Ostrom E 1990. Governing the Commons: The Evolution of Institutions for Collective Actions. Cambridge University Press, Cambridge.
Polanyi K 2001. The Great Transformation: The Political and Economic Origins of Our Time. Beacon Press, Boston (first publication 1944).
Russell E 2011. Evolutionary History: Uniting History and Biology to Understand Life on Earth. Cambridge University Press, Cambridge.
Quinn M 2008. Mill on Poverty, Population and Poor Relief. Revue d’études benthamiennes, 4.
Saijo T, Feng J, Kobayashi Y 2017. Common-pool Resources are Intrinsically Unstable. International Journal of the Commons 11(2): 597-620.
Sowell T 1962. Malthus and Utilitarians. The Canadian Journal of Economics and Political Science 28(2): 268-274.
von Sydow M 2012. From Darwinian Metaphysics Towards Understanding the Evolution of Evolutionary Mechanisms. University of Göttingen Press, Göttingen.
Vorzimmer P 1969. Darwin, Malthus, and the Theory of Natural Selection. Journal of the History of Ideas 30(4): 527-542.
Wagner A 2014. Arrival of the Fittest: How Nature Innovates. New York: Penguin.
Wall D 2017. The Commons in History: Culture, Conflict and Ecology. MIT Press, Cambridge MA (first publication 2014).
Wilson E O 1998. Consilience: The Unity of Knowledge. Alfred A. Knopf, New York.
Wilson E O 2001. On Human Nature. Penguin Books, London (first publication 1978).
Wilson E O 2014. The Meaning of Human Existence. Liveright Publishing Corporation, New York.
Winterhalder B 2001. The Behavioural Ecology of Hunter-gatherers. In C Panter-Brick, R H Layton, P A Rowley-Conwy (ed.), Hunter-Gatherers: An Interdisciplinary Perspective, 12-38. Cambridge University Press, Cambridge.
Bennet J 2010. Vibrant Matter: A Political Ecology of Things. Duke University Press, Durham.
Botkin D 2012. The Moon in the Nautilus Shell: Discordant Harmonies Reconsidered. Oxford University Press, Oxford.
Braidotti R 2013. The Posthuman. Polity Press, Cambridge.
Burchett K 2014. Anthropocentrism and Nature. An Attempt at Reconciliation. Teoria 34(2): 119-137.
Caporael L R 2001. Evolutionary Psychology: Toward a Unifying Theory and a Hybrid Science. Annual Review of Psychology 52: 607–28.
Carey G 2003. Human Genetics for the Social Sciences. Sage Publications, Thousand Oaks.
Dawkins R 1978. The Selfish Gene. Granada Publishing, London.
Dawkins R 1982. The Extended Phenotype: Genetics Beyond the Body. Oxford University Press, Oxford.
De Moor T 2017. The Dilemma of the Commoners: Understanding Common-Pool Resources in Long-Term Perspective, Cambridge University Press, Cambridge (first edition 2015).
Descola P 2013. Beyond Nature and Culture. The University of Chicago Press, Chicago.
Dewey J 1954. The Public and its Problems. The Swallow Press, Athens (first publication 1927).
Hamilton W D 1964. The Genetical Evolution of Social Behaviour I-II. Journal of Theoretical Biology 7: 1–16, and 17-52.
Haraway D 1991. Simians, Cyborgs, and Women: The Reinvention of Nature. Free Association Books, London.
Hardin G 1968. The Tragedy of the Commons. Science, 162(3859): 1243-1248.
Harman G 2018. Object-Oriented Ontology: A New Theory of Everything. Pelican Books, London.
Harold F M 2001. The Way of the Cell: Molecules, Organisms and the Order of Life. Oxford University Press, New York.
Iovino S, Oppermann S (ed.) 2014. Material Ecocriticism. Indiana University Press, Bloomington.
Jaeggi A V, Gurven M 2013a. Reciprocity explains food sharing in humans and other primates independent of kin selection and tolerated scrounging: a phylogenetic meta-analysis. Proceedings of the Royal Society B: Biological Sciences 280 (1768): 20131615
Jaeggi A V, Gurven M 2013b. Natural cooperators: Food sharing in humans and other primates. Evolutionary Anthropology: Issues, News, and Reviews 22(4): 186-195.
Jaeggi A V, Gurven M 2015. Food Sharing. In Emerging Trends in the Social and Behavioral Sciences, ed. Robert A. Scott and Stephen M. Kosslyn, John Wiley & Sons, New York.
Kohn E 2013. How Forests Think: Toward an Anthropology Beyond the Human. University of California Press, Berkeley.
Kortenkamp K V, Moore C F 2001. Moral Reasoning About Ecological Commons Dilemmas. Journal of Environmental Psychology 21(3): 261-272.
Laborda-Pemán M, De Moor T 2016. History and the Commons: A Necessary Conversation. International Journal of the Commons 10(2): 517–528.
Latour B 1993. We Have Never Been Modern. Harvard University Press, Cambridge.
Latour B 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford University Press, New York.
LeCain T J 2021. Avoiding Anthropocentrism in the Anthropocene: On the Benefits of Embracing Humility in Confronting Global Climate Change. Shuddhashar 26 (November).
LeCain T J 2017. The Matter of History: How Things Create the Past. Cambridge University Press, Cambridge.
LeCain T J 2015. Against the Anthropocene: A Neo-Materialist Perspective. International Journal of History, Culture, and Modernity 3: 1-28.
Malthus T R 2016. An Essay on the Principle of Population. Pantianos Classics, Wroclaw (first publication 1798).
Margulis L, Sagan D 1986. Microcosm: Four Billion Years of Microbial Evolution. Simon & Schuster, New York.
Margulis L, Sagan D 2002. Acquiring Genomes: A Theory of The Origin Of Species. Basic Books, New York.
Mill J S 2014. On Liberty. Enhanced Ebooks, Wroclaw (first publication 1859).
Morton T 2010. The Ecological Thought. Harvard University Press, Cambridge.
Morton T 2018. Being Ecological. Pelican Press, London.
Morton T 2019. Humankind: Solidarity with Nonhuman People. London: Verso Books (first publication 2017).
Ostrom E 1990. Governing the Commons: The Evolution of Institutions for Collective Actions. Cambridge University Press, Cambridge.
Polanyi K 2001. The Great Transformation: The Political and Economic Origins of Our Time. Beacon Press, Boston (first publication 1944).
Russell E 2011. Evolutionary History: Uniting History and Biology to Understand Life on Earth. Cambridge University Press, Cambridge.
Quinn M 2008. Mill on Poverty, Population and Poor Relief. Revue d’études benthamiennes, 4.
Saijo T, Feng J, Kobayashi Y 2017. Common-pool Resources are Intrinsically Unstable. International Journal of the Commons 11(2): 597-620.
Sowell T 1962. Malthus and Utilitarians. The Canadian Journal of Economics and Political Science 28(2): 268-274.
von Sydow M 2012. From Darwinian Metaphysics Towards Understanding the Evolution of Evolutionary Mechanisms. University of Göttingen Press, Göttingen.
Vorzimmer P 1969. Darwin, Malthus, and the Theory of Natural Selection. Journal of the History of Ideas 30(4): 527-542.
Wagner A 2014. Arrival of the Fittest: How Nature Innovates. New York: Penguin.
Wall D 2017. The Commons in History: Culture, Conflict and Ecology. MIT Press, Cambridge MA (first publication 2014).
Wilson E O 1998. Consilience: The Unity of Knowledge. Alfred A. Knopf, New York.
Wilson E O 2001. On Human Nature. Penguin Books, London (first publication 1978).
Wilson E O 2014. The Meaning of Human Existence. Liveright Publishing Corporation, New York.
Winterhalder B 2001. The Behavioural Ecology of Hunter-gatherers. In C Panter-Brick, R H Layton, P A Rowley-Conwy (ed.), Hunter-Gatherers: An Interdisciplinary Perspective, 12-38. Cambridge University Press, Cambridge.
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Publicado
2022-09-23
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MAJO, Claudio de. Commons and Bio-Cultural Learning: An Environmental Humanities View on Evolution, Materiality and Society. Fronteira: Journal of Social, Technological and Environmental Science, [S. l.], v. 11, n. 3, p. 86–97, 2022. DOI: 10.21664/2238-8869.2022v11i3.p86-97. Disponível em: https://periodicos.unievangelica.edu.br/index.php/fronteiras/article/view/6530. Acesso em: 24 nov. 2024.
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